The Mystery in Kampung Naga Indonesia
Mystery in Kampung Naga Neglasari, District Salawu, Tasikmalaya Regency, West Java province, Indonesia. Kampung Naga is a village inhabited by a group of people who clung to the relics of his ancestral customs. This can be seen clearly the difference when compared with other communities outside. Kampung Naga society is living in an institution whose condition in an atmosphere of modesty, simplicity and traditional wisdom in the inherent environmental and hereditary from his ancestors.
Kampung Naga is located in a fertile valley, with the boundary region, west of Kampung Naga is limited by the sacred forest in the forest because there are people Kampung Naga ancestral graves. According to data obtained from Neglasari, relief in the form of land in Kampung Naga hills with fertile soil productivity can be said. Kampung Naga has an area of half a hectare of land, mostly used for housing the population, yards or gardens, a swimming pond, and the rest is used for agriculture fields are harvested every year two times of harvest. Belief in the kampung naga is that things are not from the teachings of the ancestors is considered a taboo. By enforcing customs inherited from ancestors that means honoring the ancestors. Such confidence when violated by a resident kampung naga is believed to be causing havoc where the offense was committed is tantamount to not respect the ancestor population, does not respect the customs.
Kampung naga residents are very thick with the belief in spirits (jurig cai), the guardian of water or river, especially in a river. Then trust the existence ririwa, delicate creatures who like to disturb people. Then there is the so-called kuntil child, a female ghost who comes from pregnant women who died, the ghost is usually likes to interfere with women who are pregnant or will melahirkan.Penduduk Naga village believe the abode of the ghosts or haunted place called sanget, and the mosque is a place which is considered sacred to the villagers dragon. The existence of abstinence, pamali or things that are considered taboo for the village community is still trusted and believed the dragon with the devout, especially in matters relating to the life or activities of daily living which, although not a written provision that they still uphold and obeyed by everyone in Kampong dragon. An example is an ordinance in building and membebtuk house, its location, direction of the house, the clothes used in the ceremony, the arts in the community village dragons, and many other things.
Here are the belief systems of the space dragon villagers expressed the belief that space or the places that have a certain limit is controlled by a certain strength as well. Limits can be found here in different categories namely, on the river, the front yard to the road, pesawahan with ditches, where water enters which is often referred to huluwotan, where the hillside, are the places inhabited by certain forces. Areas that have certain boundaries are inhabited by spirits who were considered haunted, and therefore the dragon village residents prefer to keep "sasajen" or better known as the offerings. In addition to space, Javanese village society has confidence in the time or called palintangan. Lack of time or a month are considered poor, is a taboo or taboo to carry out a series of ceremonies or rituals, or jobs are very important.
Time that is considered taboo disni called prohibition month, which fall on the month and the month of ramadan Sapar. The next one haunted place, which can be discussed here is Kelimutu. Kelimutu this is one where the volcano is located on the island of Flores, East Nusa Tenggara Province, Indonesia. Where exactly in the location of this mountain village Koanara, District Wolowaru, Ende. Kelimutu has three crater lakes on top. The lake is known as the Three Colors Lake because the lake has three distinct colors, namely red, blue, and white. Even so, these colors can always change over time. The name of the mountain Flores was a composite of the word "keli" who has the art of the mountain and "quality" which means to boil. Locals believe that the colors on the Lake Flores has meant each and have the force of nature that yanga very, very powerful. Lake Flores is divided into three sections corresponding to the color contained in the lake. In the blue lake or "Tiwu Nuwa Muri Koo Fai" is a gathering place for the souls of young people who have died and eventually reside there. Then in the lake that are red or "Tiwu Ata Polo" is a gathering place for the souls of the dead and in his lifetime he was always doing evil / witchcraft.
While the lake is white or "Tiwu Mbupu Ata" is a gathering place for the souls of parents who have died
Third lake has an area of approximately 1.051 million square meters with a volume of 1292 million cubic meters of water. Boundary between the lake was a narrow stone walls prone to landslides where the wall is very steep with 70-degree angle and height of the walls of the lake ranges from 50 to 150 meters. At the beginning of this lake area in 1915 were found by Van Such Telen, a Dutch citizen. But the beauty recognized by the public after Y. Bouman describes in his writings in 1929. ever since then that the new foreign tourists started coming to enjoy the lake, known haunted for the local community. Those who come not only lovers of beauty, but also they come because the researchers wanted to know the natural occurrence is very rare. On 26 February 1992 Flores region has been determined to be a national nature conservation area today. 0
